The first two decades of the 21st century saw same-sex marriage receive support from prominent figures in the civil rights movement, including Coretta Scott King, John Lewis, Julian Bond, and Mildred Loving. In May 2011, national public support for same-sex marriage rose above 50% for the first time. In May 2012, the NAACP, the leading African-American civil rights organization, declared its support for same-sex marriage and stated that it is a civil right. In June 2013, the Supreme Court of the United States struck down DOMA for violating the Fifth Amendment to the United States Constitution in the landmark civil rights case of United States v. Windsor, leading to federal recognition of same-sex marriage, with federal benefits for married couples connected to either the state of residence or the state in which the marriage was solemnized. In May 2015, national public support for same-sex marriage rose to 60% for the first time. In June 2015, the Supreme Court ruled in the landmark civil rights case of Obergefell v. Hodges that the fundamental right of same-sex couples to marry on the same terms and conditions as opposite-sex couples, with all the accompanying rights and responsibilities, is guaranteed by both the Due Process Clause and the Equal Protection Clause of the Fourteenth Amendment to the United States Constitution.
Legalizing gay marriage will not harm the institution of marriage, and same-sex marriages may even be more stable than heterosexual marriages. A study published on Apr. 13, 2009 in Social Science Quarterly found that "[l]aws permitting same-sex marriage or civil unions have no adverse effect on marriage, divorce, and abortion rates, [or] the percent of children born out of wedlock."  A Nov. 2011 study by UCLA's Williams Institute reported that the rate at which legally recognized same-sex couples (in marriages or civil unions, etc.) end their relationships is 1.1% on average, while 2% of married different-sex couples divorce annually.  The Executive Board of the American Anthropological Association found that more than a century of research has shown "no support whatsoever for the view that either civilization or viable social orders depend upon marriage as an exclusively heterosexual institution. Rather, anthropological research supports the conclusion that a vast array of family types, including families built upon same-sex partnerships, can contribute to stable and humane societies." 
Problems still remain surrounding misinformation about transgender issues that hurt transgender people's mental health experiences. One trans man who was enrolled as a student in a psychology graduate program highlighted the main concerns with modern clinical training: "Most people probably are familiar with the term transgender, but maybe that's it. I don’t think I've had any formal training just going through [clinical] programs . . . I don’t think most [therapists] know. Most therapists—Master's degree, PhD level—they've had . . . one diversity class on GLBT issues. One class out of the huge diversity training. One class. And it was probably mostly about gay lifestyle." Many health insurance policies do not cover treatment associated with gender transition, and numerous people are under- or uninsured, which raises concerns about the insufficient training most therapists receive prior to working with transgender clients, potentially increasing financial strain on clients without providing the treatment they need. Many clinicians who work with transgender clients only receive mediocre training on gender identity, but introductory training on interacting with transgender people has recently been made available to health care professionals to help remove barriers and increase the level of service for the transgender population.
Belgium became the second country in the world to legally recognize same-sex marriages when a bill passed by the Belgian Federal Parliament took effect on 1 June 2003. Originally, Belgium allowed the marriages of foreign same-sex couples only if their country of origin also allowed these unions, however legislation enacted in October 2004 permits any couple to marry if at least one of the spouses has lived in the country for a minimum of three months. A 2006 statute legalized adoption by same-sex spouses.
The word transgender historically (as well as within the context of this essay) refers to people who defy societal expectations regarding gender. Trans activists of the 1990s who championed the term left it purposely open-ended — it may refer to transsexuals (i.e., people who transition, who I’ll get to in a minute), people who identify outside of the gender binary, crossdressers (i.e., people who identify with their birth-assigned gender, but sometimes dress and/or express themselves as the other gender), people whose gender expression is non-conforming (e.g., feminine men, masculine women, people who are androgynous, etc.), and possibly others. Not everyone who falls under this umbrella will self-identify as “transgender,” but are all viewed by society as defying gender norms in some significant way.
The legal uncertainty is not limited to the states. The Constitution gives the federal parliament power over ‘marriage’, but the High Court has not said what this term means. The key question is whether federal power is limited by the view of the 19th century framers of the Constitution that ‘marriage’ means a union between a man and a woman, or has it evolved to encompass other relationships. George Williams, professor of law at the University of New South Wales, says the bottom line is that whichever parliament first legislates for same-sex marriage, a High Court challenge will likely follow.
Research findings from 1998–2015 from the University of Virginia, Michigan State University, Florida State University, the University of Amsterdam, the New York State Psychiatric Institute, Stanford University, the University of California-San Francisco, the University of California-Los Angeles, Tufts University, Boston Medical Center, the Committee on Psychosocial Aspects of Child and Family Health, and independent researchers also support the findings of this study.
Same-sex marriages are licensed in and recognized by all U.S. states and District of Columbia, as well as all U.S. territories except American Samoa. On July 3, 2015, the Attorney General for American Samoa stated "we are reviewing the opinion [Obergefell v. Hodges] and its potential applicability to American Samoa, and will provide comment when it is completed." Currently same-sex marriages are neither licensed nor recognized there. On January 6, 2016, Alabama's Chief Justice, Roy Moore, issued a ruling forbidding state officials from issuing marriage licenses to same-sex couples. The ruling had no effect as all Alabama counties continued either issuing marriage licenses to all couples or not issue licenses at all. In May 2016 Moore was charged with ethics violations by the state Judicial Inquiry Commission for the ruling, subsequently being suspended from the bench for the remainder of his term on September 30 of that year.
The Dublin Pride Festival usually takes place in June. The Festival involves the Pride Parade, the route of which is from O'Connell Street to Merrion Square. However, the route was changed for the 2017 Parade due to Luas Cross City works. The parade attracts thousands of people who line the streets each year. It gained momentum after the 2015 Marriage Equality Referendum.
Transgender people have a gender identity or gender expression that differs from their assigned sex. Some transgender people who desire medical assistance to transition from one sex to another identify as transsexual. Transgender – often shortened as trans – is also an umbrella term: in addition to including people whose gender identity is the opposite of their assigned sex (trans men and trans women), it may include people who are not exclusively masculine or feminine (people who are genderqueer or non-binary, including bigender, pangender, genderfluid, or agender). Other definitions of transgender also include people who belong to a third gender, or else conceptualize transgender people as a third gender. Infrequently, the term transgender is defined very broadly to include cross-dressers, regardless of their gender identity.
August 4, 2010 June 28, 2013 Federal court decision → legislative statute U.S. District Court for the Northern District of California ruling in Perry v. Schwarzenegger, finding Proposition 8 unconstitutional. Stayed during appeal, affirmed by the Ninth Circuit Court of Appeals as Perry v. Brown. Certiorari granted and appealed as Hollingsworth v. Perry to the U.S. Supreme Court; the high court dismissed Hollingsworth for lack of standing and vacated the Ninth Circuit decision below, resulting with the original decision in Perry left intact. Gender-neutral marriage bill passed by the California State Legislature and signed into law by the Governor of California took effect on January 1, 2015.
In the television program "Bottom", Richie is shown consistently throughout the series to be trying to get a girlfriend but to be either secretly attracted to men or accidentally finding more luck with men. He maintains a facade of heterosexuality throughout this, although in the stage adaptations he is shown to be far more attracted to men but still also to women.
Throughout Hindu and Vedic texts, there are many descriptions of saints, demigods, and even the Supreme Lord transcending gender norms and manifesting multiple combinations of sex and gender. Alka Pande says that alternate sexuality was an integral part of ancient India and homosexuality was considered to be a form of the sacred, drawing upon the examples of the hermaphrodite Shikhandi and Arjuna who became a eunuch. Ruth Vanita argues that ancient India was relatively tolerant and views on it were ambiguous, from acceptance to rejection.
Journalist Gail Mathabane likens prohibitions on same-sex marriage to past prohibitions on interracial marriage in the United States. Author Fernando Espuelas argues that same-sex marriage should be allowed because it recognizes the civil right of a minority. Historian Nancy Cott rejects alternatives to same-sex marriage (such as civil unions), reasoning that "there really is no comparison, because there is nothing that is like marriage except marriage."
Same-sex marriage is a civil right. The NAACP (National Association for the Advancement of Colored People), on May 21, 2012, named same-sex marriage as "one of the key civil rights struggles of our time."  In 1967 the US Supreme Court unanimously confirmed in Loving v. Virginia that marriage is "one of the basic civil rights of man."  The White House website lists same-sex marriage amongst a selection of civil rights, along with freedom from employment discrimination, equal pay for women, and fair sentencing for minority criminals. 
Penalty: 74 lashes for immature men and death penalty for mature men (although there are recorded cases of minors who were executed because of their sexual orientation). For women, 50 lashes for women of mature sound mind and if consenting. Death penalty offense after fourth conviction. Legal gender recognition legal if accompanied by a medical intervention
Non-recognition of the identity of Hijras/transgender persons denies them equal protection of law, thereby leaving them extremely vulnerable to harassment, violence and sexual assault in public spaces, at home and in jail, also by the police. Sexual assault, including molestation, rape, forced anal and oral sex, gang rape and stripping is being committed with impunity and there are reliable statistics and materials to support such activities. Further, non-recognition of identity of Hijras /transgender persons results in them facing extreme discrimination in all spheres of society, especially in the field of employment, education, healthcare etc.
In a research comparison, published in the Journal of the Association for Research in Otolaryngology, women usually have a better hearing sensitivity than males, assumed by researchers as a genetic disposition connected to child bearing. Homosexual and bisexual women have been found to have a hypersensitivity to sound in comparison to heterosexual women, suggesting a genetic disposition to not tolerate high pitched tones. While heterosexual, homosexual and bisexual men have been found to exhibit similar patterns of hearing, there was a notable differential in a sub-group of males identified as hyperfeminized homosexual males who exhibited test results similar to heterosexual women.