In Thailand and Laos,[137] the term kathoey is used to refer to male-to-female transgender people[138] and effeminate gay men.[139] Transgender people have also been documented in Iran,[140] Japan,[141] Nepal,[142] Indonesia,[143] Vietnam,[144] South Korea,[145] Singapore,[146] and the greater Chinese region, including Hong Kong,[147][148] Taiwan,[149] and the People's Republic of China.[150][151][152]
TRANSGENDER [TG]: Is a generic catch all for anyone not clearly male or female. Technically the list includes Drag queens and kings, Cross Dressers, Gender queers, Non-ops, Transsexuals [Both male-to-female and female-to-male as well as pre-op and post-op] and Intersexed. Although most Intersexed and Transsexuals tend to steer clear or the TG label .
Not recognised or performed in Northern Ireland Legal in England and Wales since 2005, in Scotland since 2009 and Northern Ireland since 2013[618][619][620] Since 2000 Bans all anti-gay discrimination[621][58] but the UK Public Order Act 1986 under section 29JA “Protection of freedom of expression (sexual orientation)” still discriminates LGBT+ persons providing unfair advantages to anti-LGBT offenders[622] Under the Gender Recognition Act 2004
Uruguay's Chamber of Deputies passed a bill on 12 December 2012, to extend marriage rights to same-sex couples.[363] The Senate passed the bill on 2 April 2013, but with minor amendments. On 10 April 2013, the Chamber of Deputies passed the amended bill by a two-thirds majority (71–22). The president promulgated the law on 3 May 2013 and it took effect on 5 August.[364]
Some scholars, most notably the Yale professor and historian John Boswell (1947–94), have argued that same-sex unions were recognized by the Roman Catholic Church in medieval Europe, although others have disputed this claim. Scholars and the general public became increasingly interested in the issue during the late 20th century, a period when attitudes toward homosexuality and laws regulating homosexual behaviour were liberalized, particularly in western Europe and the United States.
In countries where consensus has yet to be reached on this issue, the debate is unlikely to be resolved quickly or easily. In some parts of the world, such as those plagued by war or natural disasters, same-sex marriage is simply not an urgent matter. In others, the broad spectrum of notions about sexuality and the purpose of marriage is compounded by national pluralism and a tendency for secularism and religiosity to intersect in complex and unexpected ways.
+ UN decl. sign.[58][395] Registered life partnerships from 2001 to 2017 (existing partnerships and new foreign partnerships still recognised)[396][397] Legal since 2017[398] Stepchild adoption since 2005; successive adoption since 2013; joint adoption legal since 2017[398] Bans all anti-gay discrimination[399][400] Gender change is legal; surgery not required[401]
In contrast to these positions, self-identified “queer” theorists and activists sought to deconstruct the paired oppositional categories common in discussions of biology, gender, and sexuality (e.g., male-female, man-woman, gay-straight) and to replace these with categories or continua that they believed better reflect the actual practices of humanity. Queer advocates contended that marriage is an institution of “hetero-normality” that forces individuals into ill-fitting cultural categories and demonizes those who refuse to accept those categories. For these reasons, they maintained that consensual intimacy between adults should not be regulated and that marriage should be disestablished as a cultural institution.
In light of the absence of practice guidelines for lesbians, gays, and bisexual individuals for psychologists in Hong Kong, the Hong Kong Psychological Society, as both a learned society and a professional association, formed a work group in July 2011 to tackle the problem.[56] On 1 August 2012, the Society published a position paper titled, Position Paper for Psychologists Working with Lesbians, Gays, and Bisexual (LGB) Individuals. There are 11 major guidelines in this position paper:[57]

In California, the School Success and Opportunity Act authored by Assemblyman Tom Ammiano, which became state law on January 1, 2014, says "A pupil shall be permitted to participate in sex-segregated school programs and activities, including athletic teams and competitions, and use facilities consistent with his or her gender identity, irrespective of the gender listed on the pupil's records."[115][116]
Journalist Gail Mathabane likens prohibitions on same-sex marriage to past prohibitions on interracial marriage in the United States.[89] Author Fernando Espuelas argues that same-sex marriage should be allowed because it recognizes the civil right of a minority.[90] Historian Nancy Cott rejects alternatives to same-sex marriage (such as civil unions), reasoning that "there really is no comparison, because there is nothing that is like marriage except marriage."[91]
^ Emerton, R. (2006). "Finding a voice, fighting for rights: the emergence of the transgender movement in Hong Kong". Inter-Asia Cultural Studies. 7 (2): 243–269. doi:10.1080/14649370600673896. "...Hong Kong's transgender movement at its current stage, with particular reference to the objectives and activities of the Hong Kong Transgender Equality and Acceptance Movement..."
Although they both refer to gender identity, transgender and transsexual are terms with distinct meanings. That they are often used interchangeably has led to some confusion. In most cases, a transgender woman is a woman who was designated male at birth but who identifies as a woman. She may take steps to transition, but these steps do not necessarily involve surgery or physical alterations. She may dress as a woman, refer to herself as a woman, or use a feminine name. Not all transgender persons, however, identify with the man/woman, masculine/feminine binary. Some identify as gender non-conforming, genderqueer, androgynous, or "third gender." For this reason, it is important never to assume that a transgender person identifies with a particular gender.
Similar to Kameny's regret at his own reaction to the shift in attitudes after the riots, Randy Wicker came to describe his embarrassment as "one of the greatest mistakes of his life".[38] The image of gays retaliating against police, after so many years of allowing such treatment to go unchallenged, "stirred an unexpected spirit among many homosexuals".[38] Kay Lahusen, who photographed the marches in 1965, stated, "Up to 1969, this movement was generally called the homosexual or homophile movement.... Many new activists consider the Stonewall uprising the birth of the gay liberation movement. Certainly it was the birth of gay pride on a massive scale."[39]
In 1914 the first documented appearance of bisexual characters (female and male) in an American motion picture occurred in A Florida Enchantment, by Sidney Drew.[105] However, under the censorship required by the Hays Code, the word bisexual could not be mentioned, and almost no bisexual characters appeared in American film from 1934 until 1968.[105]
Anthropologists have struggled to determine a definition of marriage that absorbs commonalities of the social construct across cultures around the world.[19][20] Many proposed definitions have been criticized for failing to recognize the existence of same-sex marriage in some cultures, including in more than 30 African cultures, such as the Kikuyu and Nuer.[20][21][22]

The concepts of gender identity and transgender identity differ from that of sexual orientation.[68] Sexual orientation describes an individual's enduring physical, romantic, emotional, or spiritual attraction to another person, while gender identity is one's personal sense of being a man or a woman.[32] Transgender people have more or less the same variety of sexual orientations as cisgender people.[69] In the past, the terms homosexual and heterosexual were incorrectly used to label transgender individuals' sexual orientation based on their birth sex.[70] Professional literature now uses terms such as attracted to men (androphilic), attracted to women (gynephilic), attracted to both (bisexual) or attracted to neither (asexual) to describe a person's sexual orientation without reference to their gender identity.[71] Therapists are coming to understand the necessity of using terms with respect to their clients' gender identities and preferences.[72] For example, a person who is assigned male at birth, transitions to female, and is attracted to men would be identified as heterosexual.
Then, to complicate things further, I have learned a lot from my intersex, genderqueer and transgender friends. I now realize that I had been confusing gender with biological sex and that the two are not synonymous. Though in reality the difference between sex and gender is far more complicated, I find useful the expression, “Sex is between your legs; gender is between your ears.” In real people, sex and gender do not always correspond. I also learned that sex and gender each exist on a continuum; thus there are more than two sexes, and more than two genders. A male-bodied person can identify as a woman, or as a combination of man and woman; and a female-bodied person can identify as a man, or as a combination of man and woman. And some people’s bodies do not fit their cultures’ standards of male or female.
Jurisdiction over legal classification of sex in Canada is assigned to the provinces and territories. This includes legal change of gender classification. On June 19, 2017 Bill C-16, after having passed the legislative process in the House of Commons of Canada and the Senate of Canada, became law upon receiving Royal Assent which put it into immediate force.[104][105][106] The law updated the Canadian Human Rights Act and the Criminal Code to include "gender identity and gender expression" as protected grounds from discrimination, hate publications and advocating genocide. The bill also added "gender identity and expression" to the list of aggravating factors in sentencing, where the accused commits a criminal offence against an individual because of those personal characteristics. Similar transgender laws also exist in all the provinces and territories.[citation needed]

Baker also asked Paramount to make vertical banners that would be split and displayed from the angular double bars of the old-style lamp posts on Market Street. Baker and Paramount’s vice president Ken Hughes agreed to drop the hot pink and turquoise stripes and replace the indigo stripe with royal blue — resulting in three stripes on one side of the lamp post and three on the other.
In contrast, the acceptance of same-sex partnerships was particularly apparent in northern Europe and in countries with cultural ties to that region. In 1989 Denmark became the first country to establish registered partnerships—an attenuated version of marriage—for same-sex couples. Soon thereafter similar laws, generally using specific vocabulary (e.g., civil union, civil partnership, domestic partnership, registered partnership) to differentiate same-sex unions from heterosexual marriages, went into effect in Norway (1993), Sweden (1995), Iceland (1996), the Netherlands (1998), and elsewhere in Europe, including the United Kingdom (2005) and Ireland (2011).
Privileges available to couples in civil unions and domestic partnerships can include health insurance benefits, inheritance without a will, the ability to file state taxes jointly, and hospital visitation rights. [155] [156] 2016 presidential candidate and former Hewlett-Packard CEO Carly Fiorina stated that civil unions are adequate as an equivalent to marriage for same-sex couples: "Benefits are being bestowed to gay couples [in civil unions]... I believe we need to respect those who believe that the word marriage has a spiritual foundation... Why can't we respect and tolerate that while at the same time saying government cannot bestow benefits unequally." [157] 43rd US President George W. Bush expressed his support for same-sex civil unions while in office: "I don't think we should deny people rights to a civil union, a legal arrangement, if that's what a state chooses to do so... I strongly believe that marriage ought to be defined as between a union between a man and a woman. Now, having said that, states ought to be able to have the right to pass laws that enable people to be able to have rights like others." [158]

The biggest Gay event in Taiwan is Taipei Gay Pride with more then 80,000 people from around the world attending this 4 day event. The Gay parade takes place on the last Saturday in October each year and is the highlight of the event. The Parade starts from Kaidagelan Blvd, then moves thought the streets of Taipei, ending up back where it started taking about 2 hours, (don’t forget to take water with you).
Numerous polls and studies on the issue have been conducted, including those that were completed throughout the first decade of the 21st century. A consistent trend of increasing support for same-sex marriage has been revealed across the world, often driven in large part by a significant generational gap in support. Polling that that been conducted in developed democracies in the first decade of the 21st century shows a majority of people in support of same-sex marriage. Support for legal same-sex marriage has increased across every age group, political ideology, religion, gender, race and region of various developed countries in the world.[54][55][56][57][58]
Individuals who are transgender and transsexual do not identify with the sex and/or gender constructs they were born into. People who are transgender feel a disconnect between their own internal concept of their gender and the gender roles made by their society. For example, someone born male may not feel much, if any, connection to what his culture has defined as being "masculine" and may instead strongly identify with what is typically defined as being "feminine."

While some transgender people may use these terms among themselves, it is not appropriate to repeat them in mainstream media unless it's in a direct quote. The terms refer to a transgender person's ability to go through daily life without others making an assumption that they are transgender. However, the terms themselves are problematic because "passing" implies "passing as something you're not," while "stealth" connotes deceit. When transgender people are living as their authentic selves, and are not perceived as transgender by others, that does not make them deceptive or misleading.


In Thailand and Laos,[137] the term kathoey is used to refer to male-to-female transgender people[138] and effeminate gay men.[139] Transgender people have also been documented in Iran,[140] Japan,[141] Nepal,[142] Indonesia,[143] Vietnam,[144] South Korea,[145] Singapore,[146] and the greater Chinese region, including Hong Kong,[147][148] Taiwan,[149] and the People's Republic of China.[150][151][152]
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